WEDOWEE, Ala. — The Rev. Athanasius Chidi Abanulo — using skills honed in his African homeland to minister effectively in rural Alabama— determines just how long he can stretch out his Sunday homilies based on who is sitting in the pews.
Seven minutes is the sweet spot for the mostly white and retired parishioners who attend the English-language Mass at Immaculate Conception Catholic Church in the small town of Wedowee. “If you go beyond that, you lose the attention of the people,” he said.
For the Spanish-language Mass an hour later, the Nigerian-born priest — one of numerous African clergy serving in the U.S. — knows he can quadruple his teaching time. “The more you preach, the better for them,” he said.
As he moves from one American post to the next, Abanulo has learned how to tailor his ministry to the culture of the communities he is serving while infusing some of the spirit of his homeland into the universal rhythms of the Mass.
“Nigerian people are relaxed when they come to church,” Abanulo said. “They love to sing, they love to dance. The liturgy can last for two hours. They don’t worry about that.”
During his 18 years in the U.S., Abanulo has filled various chaplain and pastor roles across the country, epitomizing an ongoing trend in the American Catholic church. As fewer American-born men and women enter seminaries and convents, U.S. dioceses and Catholic institutions have turned to international recruitment to fill their vacancies.
The Diocese of Birmingham, where Abanulo leads two parishes, has widened its search for clergy to places with burgeoning religious vocations like Nigeria and Cameroon, said Birmingham Bishop Steven Raica. Priests from Africa were also vital in the Michigan diocese where Raica previously served.
“They have been an enormous help to us to be able to provide the breadth and scope of ministry that we have available to us,” he said.
Africa is the Catholic church’s fastest-growing region. There, the seminaries are “fairly full,” said the Rev. Thomas Gaunt, director of Georgetown University’s Center for Applied Research in the Apostolate, which conducts research about the Catholic church.
It’s different in the U.S. where the Catholic church faces significant hurdles in recruiting home-grown clergy following decades of declining church attendance and the damaging effects of widespread clergy sex abuse scandals.
Catholic women and married men remain barred from the priesthood; arguments that lifting those bans would ease the priest shortage have not gained traction with the faith’s top leadership.
“What we have is a much smaller number beginning in the 1970s entering seminaries or to convents across the country,” Gaunt said. “Those who entered back in the ‘50s and ‘60s are now elderly and so the numbers are determined much more by mortality.”
From 1970 to 2020, the number of priests in the U.S. dropped by 60 percent, according to data from the Georgetown center. This has left more than 3,500 parishes without a resident pastor.
Abanulo oversees two parishes in rural Alabama. His typical Sunday starts with an English-language Mass at Holy Family Catholic Church in Lanett, about 125 miles from Birmingham along the Alabama-Georgia state line. After that, he is driven an hour north to Wedowee, where he celebrates one Mass in English, another in Spanish.
“He just breaks out in song and a lot of his lectures, he ties in his boyhood, and I just love hearing those stories,” said Amber Moosman, a first-grade teacher who has been a parishioner at Holy Family since 1988.
