To define Jewish food is to understand the diaspora through centuries of migration. For millennia, as Jews were a people without a country, many of the dishes evolved from where their communities had lived, vastly varying depending on geography and cultural influences.
At Rosh Hashanah, no Ashkenazi Jews, whose ancestors settled along the Rhine river in France and Germany, go without apples and honey, for instance. But for Sephardic and Mizrahi Jewish communities (with ties to the Iberian peninsula and to the Middle East and North Africa, respectively), pomegranates and dates are among the mandatory symbolic foods. So rich and vast is the expanse of Jewish cuisine that we are blessed with an embarrassment of riches in choosing dishes for our new year’s meal. While you can play it safe and cook only the familiar-to-you foods, you can also go beyond the figurative pale and introduce something new to the table.
This fall, three dynamic new books on Jewish cuisine in its many forms – chef Einat Admony’s “Shuk,” Adeena Sussman’s “Sababa” and Leah Koenig’s “The Jewish Cookbook” – are here to help us cook the Rosh Hashanah meal of our dreams, whether these dishes are from close to home or far afield. Admony, who was born in Israel and has made New York her home for more than a decade, serves food influenced by her Iranian, Iraqi and Yemenite backgrounds. Israeli food is, as the kids say, hot right now, and some credit should go to Admony, who at her New York restaurants has refused to Americanize what she grew up eating and instead (rightly) assumed that if she serves it, people will take to it.
Israeli cuisine, Admony said in a phone interview, is harder to define than Jewish, as it pulls significant influences from Palestinian and other Arab cultures, as well as Northern African, Mediterranean, Eastern European, Iranian and others – a bona fide melting pot of flavors and techniques.