LA PAZ, Bolivia — Pope Francis arrived in Bolivia on Wednesday on the second leg of his South American tour and immediately insisted that the Catholic Church continue to play an important role in society amid efforts by the government of President Evo Morales to curb its influence.
Francis landed at the La Paz airport from Quito, Ecuador, and was greeted on the tarmac by Morales, children in traditional garb from some of Bolivia’s 36 different native peoples, and military and traditional flute bands that played the Bolivian and Holy See anthems.
Morales hugged the pope and hung a pouch around his neck woven of alpaca fur with indigenous trimmings. It is of the type commonly used to hold coca leaves, which are chewed by people in the Andes to alleviate altitude sickness. It wasn’t known if Francis chewed any leaves, though he was served mate tea made with coca leaves, camomile and annis on the plane.
La Paz stands at about 13,120 feet above sea level, and the Vatican decided to keep the pope’s stay to just four hours to limit any problems for the 78-year-old pontiff, who has only one full lung. Francis seemed in fine form, bundled against the cold and wind by a white poncho that he donned for his popemobile ride past the thousands of people who came to greet him.
At an airport welcome ceremony with Morales by his side, Francis praised Bolivia for taking “important steps” to include the poor and marginalized in the political and economic life of the country, South America’s poorest.
Morales came to power championing Bolivia’s 36 indigenous groups and enshrined their rights in the constitution. Under his leadership Bolivia’s economy has grown thanks to booming prices for its natural gas. But Morales has roiled the local church by taking a series of anti-clerical initiatives, including the new constitution that made the overwhelmingly Catholic nation a secular country.
In his speech, Francis recalled the Catholic faith took “deep root” in Bolivia centuries ago “and has continued to shed its light upon society, contributing to the development of the nation and shaping its culture.”
“The voice of the bishops, which must be prophetic, speaks to society in the name of the church, our mother, from her preferential, evangelical option for the poor,” he said.
Francis and Morales have met on several occasions, most recently in October, when the president, a former coca farmer, participated in a Vatican summit of grass-roots groups of indigenous and advocates for the poor, who have been championed by Francis. Their shared views on caring for society’s poorest, and the need for wealthy countries to drastically change course to address climate change, have bumped up against Morales’ clashes with the local clergy.
As soon as Morales took office in 2006, for example, the Bible and cross were removed from the presidential palace. A new constitution in 2009 made the overwhelmingly Catholic nation a secular state and Andean religious rituals replaced Catholic rites at official state ceremonies.
“There are some challenging issues in terms of Evo Morales taking on a quite combative role against the church, which he sees as a challenge to his authority,” said Clare Dixon, Latin American regional director for CAFOD, the English Catholic aid agency. “The church is also questioning some decisions made about development in the country.”
Morales had pledged to safeguard the interests of Bolivia’s indigenous. But he has alienated lowlands natives by promoting a highway through a nature reserve and authorizing oil and natural gas exploration in wilderness areas. Cheered by environmentalists abroad for his demand that wealthy nations do more to combat climate change, Morales has been under fire at home from critics, including activists in the church, who say he puts extracting petroleum ahead of clean water and forests.
Mario Gutierrez, an environmental specialist in Bolivia with the Catholic charity Caritas, said the Morales government is poisoning indigenous communities and deforesting habitats important to them.
“We are, as the church, truly concerned,” he said.
Francis was expected to raise environmental concerns during his Bolivian sojourn, just as he did in Ecuador. Other highlights of the trip include his visit to the notoriously violent Palmasola prison, where a battle among inmate gangs in 2013 left 30 people dead. As in many Latin American prisons, inmates largely control the inside of Palmasola, which teems with some 3,500 prisoners, more than four in five still awaiting trial.
But perhaps the most intriguing element expected Wednesday was the delicate diplomatic dance between Francis and Morales over the tensions with the church.
Morales considers the Catholic Church a powerful vestige of the colonial-era servitude from which the indigenous — more than 60 percent of Bolivia’s population — are still trying to recover.
The government made it obligatory to teach other religions in schools alongside Catholicism, the faith of nearly four in five Bolivians. But it lost a major skirmish when it tried to prohibit obligatory Catholic religious education in the 15 percent of schools run by the church.
In the heat of the dispute, Morales accused Cardinal Julio Terrazas, then head of the Bolivian bishop’s conference, of being aligned with the opposition and stripped him of his diplomatic passport.
All official ceremonies in Bolivia are now preceded by rituals venerating the Andean earth goddess Pachamama.
That doesn’t square with the Bolivian church hierarchy, which in a 2012 pastoral letter called school texts that refer to Pachamama as a divinity “erroneous and a deviation.”
Morales calls himself a Catholic and says he believes, as many Andean natives do, that there’s plenty of room for both Christianity and traditional beliefs.
“I remain convinced that we Bolivians have a double religion, double faith,” he said in January. “We are Catholics, but at the same time we have rituals of our own.”
Associated Press reporter Frank Bajak contributed to this report.
